Organizations like the United Daughters of the Confederacy promoted a version of the past
that has come to be known as “the Lost Cause.” That
term was coined in 1866, and is now used by critics of the idea as code for holding a distorted, pro-Confederate, and pro-white supremacist view of
events surrounding the Civil War.
At the turn of the 20th century, the idea that white people
were superior to Black people was a commonly held attitude. This had a widespread effect on peoples’
understandings of the past, and it was a bedrock of the Lost
Cause interpretation of the South. Among other things, the Lost Cause mythology declared that African Americans were happy in slavery and that slavery was NOT the major cause of the Civil War.
CFM 1981.001.0168
“Mammy” image, 1906
|
By the end of the 19th century, Southern “patriotic”
groups like the UDC had helped create and promote a version of
history that revered Robert E. Lee and focused on the bravery and sacrifice of
southern white men and their female family members. As one historian has put it, "With religious fervor the Daughters set out to prove--perhaps to themselves as well as to others--that the Lost Cause had been a just cause."
The local UDC ladies' love of the Confederacy and
idolization of Robert E. Lee shine through in their early minutes. The chapter's meetings were held on the 19th of each
month to honor the day of the month that corresponded to Robert E. Lee’s birth
date (except then the 19th fell on a Sunday). And they called the artifacts they collected relics,
implying that they were somehow holy.
Their ideas about race are less clearly articulated. The UDC’s early minutes do not talk about race explicitly. But the chapter did declare in 1905 that they supported the “Clansman” a book that glorified the Ku Klux Klan. And, in the same year, the ladies donated money to help buy a Ku Klux Klan flag for the North Carolina room at the “Museum in Richmond,” which is how the ladies referred to the Confederate Museum.
Their ideas about race are less clearly articulated. The UDC’s early minutes do not talk about race explicitly. But the chapter did declare in 1905 that they supported the “Clansman” a book that glorified the Ku Klux Klan. And, in the same year, the ladies donated money to help buy a Ku Klux Klan flag for the North Carolina room at the “Museum in Richmond,” which is how the ladies referred to the Confederate Museum.
Museum of the Confederacy's KKK flag |
So, while we don't know what the Museum's labels or exhibits said (or indeed
if there were labels!) we can be fairly confident that the early Museum was a proponent of the Lost Cause.
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